My name is __________.
My last drink was on ____________.


Welcome to the
AA Beginners Group
12 Step Workshop

This workshop is designed to take interested people through the 12 Steps of Alcoholics Anonymous in one formal setting by following the instructions within the AA Big Book. This is just a beginning of a life-long process. After today's workshop we recommend sites like 1939aa.com for a more indepth historical, difinitive, and ongoing Big Book study. You can always even just come back here at any time.

Join me in a moment of silence for those who are affected with alcoholism...



Opening Prayer

Heavenly Father,
We ask for your healing today
for all those who are affected with alcoholism
and for anyone here today that needs help.
Give us eyes to see and ears to hear.
Open the eyes of our understanding.
Give us strength to help one another on this journey.
Amen.

























Take Caution

If you are still drinking and are planning to stop,
you may want to ask your doctor for help to detox! They can help you.

Quitting drinking can cause your body to experience sever medical issues.
It is possible to have seizures and even worse, including death.
We are not doctors here. Search out the advice of your doctor first.

AA p. xxvi - (From The Doctor's Opinion)
...we favor hospitalization for the alcoholic who is very jittery or befogged.
...it is imperative that a man's brain be cleared before he is approached,
as he has then a better chance of understanding and accepting what we have to offer.





First Things First


  • Ask God or Higher Power for help to stay sober today. AA p.164 ...your real reliance is always on Him.

  • Get a copy of the Big Book of Alcoholics Anonymous. You can buy one or get a free PDF at aa.org.

  • Visit groups like 1939AA.com for a deeper study into the AA program.

  • Recovered members phone #'s are being put in the chat box now.

  • AA p. xvii ...strenuous work, one alcoholic with another, was vital to permanent recovery.
    • strenuous - means with great effort or vigor
    • vital - means necessary to sustain
    • permanent - means lasting

    Watch to see how these words are used in one sentence later in Step 4.





  • Let's go around the room
    and introduce ourselves

    Can you answer the following points...
    1. How long has it been since your last drink?

    2. Share a little about why you came AA

    3. What is your view on God or a Power greater than yourself?


















    We have a way that helped us to stop drinking and live
    happy, joyous and free from alcohol.

    (Ask each person these questions.)

    Do you want that?

    To what lengths are you willing to go to get it?



    "If you have decided you want what we have and are willing to go to any lengths to get it - then you are ready to take certain steps." AA 1st Ed p.70, 3rd-4th Ed p.58






































    Example of Dr. Bob helping Earl Treat after only 3 weeks.

    A small portion of the story, "HE SOLD HIMSELF SHORT," AA 3rd Ed p.291-2, 4th Ed p.262-3

          I stayed in Akron two or three weeks on my initial trip trying to absorb as much of the program and philosophy as possible. I spent a great deal of time with Dr. Bob, whenever he had the time to spare, and in the homes of two or three other people, trying to see how the family lived the program. Every evening we would meet at the home of one of the members and have coffee and doughnuts and spend a social evening.
          The day before I was due to go back to Chicago, it was Dr. Bob's afternoon off, he had me to the office and we spent three or four hours formally going through the Six-Step program as it was at that time. The six steps were:

          1. Complete deflation.
          2. Dependence and guidance from a Higher Power.
          3. Moral inventory.
          4. Confession.
          5. Restitution.
          6. Continued work with other alcoholics.

          Dr. Bob led me through all of these steps. At the moral inventory, he brought up several of my bad personality traits or character defects, such as
    • selfishness,
    • conceit,
    • jealousy,
    • carelessness,
    • intolerance,
    • illtemper,
    • sarcasm,
    • and resentments.
    We went over these at great length, and then he finally asked me if I wanted these defects of character removed. When I said yes, we both knelt at his desk and prayed, each of us asking to have these defects taken away.
          This picture is still vivid. If I live to be a hundred, it will always stand out in my mind. It was very impressive, and I wish that every A.A. could have the benefit of this type of sponsorship today. Dr. Bob always emphasized the religious angle very strongly, and I think it helped. I know it helped me. Dr. Bob then led me through the restitution step, in which I made a list of all of the persons I had harmed and worked out the ways and the means of slowly making restitution.



    Several takeaways from this example:
    • After only 2 or 3 weeks, they went through all these steps.
    • It was a formal process lasting a few hours.
    • There was a list of character defects, ie: selfishness, conceit, jealousy, carelessness, intolerance, illtemper, sarcasm... (we will use a similar list in Step 4.)
    • Kneeling and praying.
    • The mention of "this type of sponsorship" is very important.
      There are other forms of sponsorship in practice today.
    • A list for the purpose of restitution (making amends) was developed from this formal process.
    Lineage information can be traced all the way back to Dr Bob & Bill W.


    The Twelve Steps
    Of Alcoholics Anonymous
    AA 1st Ed p.71, 3rd-4th Ed p.59-60

    1. We admitted we were powerless over alcohol, that our lives had become unmanageable.

    2. Came to believe that a Power greater than ourselves could restore us to sanity.

    3. Made a decision to turn our will and our lives over to the care of God as we understood him.

    4. Made a searching and fearless moral inventory of ourselves.

    5. Admitted to God, to ourselves and another human being the exact nature of our wrongs.

    6. Were entirely ready to have God remove all these defects of character.

    7. Humbly asked Him to remove our shortcomings.

    8. Made a list of all persons we had harmed, and became willing to make amends to them all.

    9. Made direct amends to such people wherever possible, except when to do so would injure them or others.

    10. Continued to take personal inventory and when we were wrong promptly admitted it.

    11. Sought through prayer and meditation to improve our conscious contact with God as we understood him, praying only for knowledge of His will for us and the power to carry that out.

    12. Having had a spiritual awakening as the result of these steps, we tried to carry this message to alcoholics, and to practice these principles in all our affairs.




    Be sure to mark these pages in your book.



    Green Highlights - Actual instructions and points of emphasis

    Red Highlights - Words with deeper meaning - maybe look up definitions

    Blue Highlights - Prayers

    Suggestion - In your book highlight everything else in Yellow.


    Everyone should take turns reading.

    Each paragraph has something important to look at.





    Step 1. We admitted we were powerless over alcohol, that our lives had become unmanageable.


    AA 1st Ed p.34, 3rd-4th Ed p.24

    The fact is that most alcoholics, for reasons yet obscure, have lost the power of choice in drink. Our so-called will power becomes practically nonexistent. We are unable, at certain times, to bring into our consciousness with sufficient force the memory of the suffering and humiliation of even a week or a month ago. We are without defense against the first drink.

    AA 1st Ed p.41, 3rd-4th Ed p.30

    We learned that we had to fully concede to our innermost selves that we were alcoholics. This is the first step in recovery. The delusion that we are like other people, or presently may be, has to be smashed. We alcoholics are men and women who have lost the ability to control our drinking. We know that no real alcoholic ever recovers control.

    AA 1st Ed p.45-46, 3rd-4th Ed p.34

    This is the baffling feature of alcoholism as we know it, this inability to leave it alone, no matter how great the necessity or the wish.

    AA 1st Ed p.56, 3rd-4th Ed p.44

    If, when you honestly want to, you find you cannot quit entirely, or if when drinking, you have little control over the amount you take, you are probably alcoholic. If that be the case, you may be suffering from an illness which only a spiritual experience will conquer.

    AA 1st Ed p.57, 3rd-4th Ed p.45

    Lack of power, that was our dilemma. We had to find a power by which we could live, and it had to be a Power greater than ourselves. Obviously. But where and how were we to find this Power? Well, thats exactly what this book is about. Its main object is to enable you to find a Power greater than yourself which will solve your problem.

    AA 1st Ed p.21-22, 3rd-4th Ed p.12

    My friend suggested what then seemed a novel idea. He said, Why don't you choose your own conception of God? It was only a matter of being willing to believe in a Power greater than myself. Nothing more was required of me to make my beginning.

    AA 1st Ed p.71, 3rd-4th Ed p.59

    But there is One who has all power, that One is God. May you find him now!

    AA 1st Ed p.22-23, 3rd-4th Ed p.12 (Bill Wilson - a co-founder's account)

    For a brief moment, I had needed and wanted God. There had been a humble willingness to have Him with me - and He came. (step 3) There I humbly offered myself to God, as I then understood Him, to do with me as He would. I placed myself unreservedly under His care and direction. (steps 1 & 2) I admitted for the first time that of myself I was nothing; that without Him I was lost. (steps 4 & 5) I ruthlessly faced my sins (steps 6 & 7) and became willing to have my new-found Friend take them away, root and branch. I have not had a drink since.



    Step 2. Came to believe that a Power greater than ourselves could restore us to sanity.

    AA 1st Ed p.6, 2nd, 3rd & 4th Ed p.xxv (The Doctor's Opinion)

    ...the phenomenon of craving at once became paramount to all other interests so that the important appointment was not met. These men were not drinking to escape, they were drinking to overcome a craving beyond their mental control.

    AA 1st Ed p.46, 3rd-4th Ed p.35

    So we shall describe some of the mental states that precede a relapse into drinking, for obviously this is crux of the problem.

    AA 1st Ed p.48, 3rd-4th Ed p.37

    But there was always the curious mental phenomenon that parallel with our sound reasoning there inevitably ran some insanely trivial excuse for taking the first drink. Our sound reasoning failed to hold us in check.

    AA 1st Ed p.45-46, 3rd-4th Ed p.39

    ... the actual or potential alcoholic with hardly an exception will be absolutely unable to stop drinking on the basis of self knowledge.

    AA 1st Ed p.51, 2nd, 3rd & 4th Ed p.40
    (Fred) I somewhat appreciated your ideas about the subtle insanity which precedes the first drink, but I was confident it could not happen to me after what I had learned.


    How do we get past this?

    AA 1st Ed p.55, 3rd-4th Ed p 43

    Once more: The alcoholic at certain times has no effective mental defense against the first drink.
    Except in few rare cases, neither he nor any other human being can provide such a defense.
    His defense must come from a Higher Power.

    AA 1st Ed p.72, 3rd-4th Ed p.60

    (a) That we were alcoholic and could not manage our own lives. (step 1)
    (b) That probably no human power could have relieved our alcoholism. (step 2)
    (c) That God could and would if He were sought. (step 2)


    AA 1st Ed p.30, 3rd-4th Ed p.20

    We have recovered from a hopeless condition of mind and body. If you are an alcoholic who wants to get over it, you may already be asking - What do I have to do? It is the purpose of this book to answer such questions specifically. (Feel free to ask questions at any time.)

    AA 1st Ed p.54, 3rd-4th Ed p.42

    Quite as important was the discovery that spiritual principles would solve all my problems.

    AA 1st Ed p.69, 3rd-4th Ed p.57

    Even so has God restored us all to our right minds. Some of us grow into it more slowly. But He has come to all who have honestly sought Him. When we drew near to Him He disclosed Himself to us!

    (Ask each person these questions.)
    Questions!
    Do you want to drink?
    When was the last time you wanted to drink?
    When did you feel like not wanting to drink?




    Step 3. Made a decision to turn our will and our lives over to the care of God as we understood Him.


    AA 1st Ed p.72, 3rd-4th Ed p.60

    The first requirement is that we be convinced that any life run on self-will can hardly be a success.

    AA 1st Ed p.74-75, 3rd-4th Ed p.62

    Selfishness - self-centeredness! That, we think, is the root of our troubles.

    Driven by a hundred forms of
    • fear,
    • self-delusion,
    • self-seeking,
    • and self-pity,
    • (...)
    we step on the toes of our fellows and they retaliate.

    This is the how and the why of it. First of all, we had to quit playing God. It didn't work.

    AA 1st Ed p.75, 3rd-4th Ed p.63

    We decided that hereafter in this drama of life, God was going to be our Director.
    • He is the principle; we are his agents.
    • He is the Father and we are His children.
    Most good ideas are simple.

    When we sincerely take such a position, all sorts of remarkable things follow.
    • Being all powerful, He provides what we need, if we keep close to Him and perform his work well.
    • We became less and less interested in ourselves, our little plans and designs.
    • We became interested in seeing what we could contribute to life.
    • As we felt new power flow in...
    • as we enjoyed peace of mind...
    • as we discovered we could face life successfully...
    • as we became conscious of His presence...
    • we began to lose our fear of today, tomorrow or the hereafter.
    • we were reborn.
    We were now at Step Three.
    We thought well before taking this step making sure that we were ready;
    that we could abandon ourselves utterly to Him.

    You can join us in the 3rd Step Prayer now.
    God, I offer myself to Thee, to build with me and do with me as Thou wilt.
    Relieve me of the bondage of self, that I may better do Thy will.
    Take away my difficulties, that victory over them may bear witness to those I would help
    of Thy Power, Thy Love, and Thy Way of Life.
    May I do Thy will always!




    Step 4. Made a searching and fearless moral inventory of ourselves.


    AA 1st Ed p.76, 3rd-4th Ed p.64

    Next we launched out on a course of vigorous action, the first step of which is a personal housecleaning, which many of us had never attempted. Though our (3rd Step) decision was a vital and crucial step, it could have little permanent effect unless at once followed by a strenuous effort to face (steps 4 & 5), and be rid of (steps 6 & 7), the things in ourselves which had been blocking us. (From God p.71)

    AA 1st Ed p.76, 3rd-4th Ed p.64

    Therefore, we started upon a personal inventory. This was Step Four.

    To complete this step, you will need some paper and a pen.
    We will construct 3 different charts.
    • First - Flaws in our make-up. Self manifested in Various Ways.
    • Second - Resentment and Fears
    • Third - Sex Inventory

































    AA 1st Ed p.76, 3rd-4th Ed p.64
    First, we searched out the flaws in our make-up which caused our failure. Being convinced that self, manifested in various ways, was what had defeated us, we considered its common manifestations.

    (On a piece of paper, make 3 columns and write these words in the first column)
    Flaws in our make-up,
    Self manifested in various ways,
    Common manifestations, Sins,
    Character defects, Shortcomings
    over-indulge (self-indulgence)
    self-pity
    excuses (self-justification)
    egotism (self-importance)
    remorse (self-condemnation)
    restless, irritable, discontent (impatience)
    false pride
    neglect (laziness)
    delay (procrastination)
    criticism
    insincerity
    dishonesty (lying stealing cheating)
    justification (rationalization)
    indecision/worry
    conceit
    carelessness
    intolerance
    sarcasm
    resentment (anger)
    envy
    jealousy
    selfishness (greed)
    lust
    hate
    retaliate (revenge)
    suspicion
    fear

    Classifications pp. 84,86
    Selfishness Dishonesty Resentment Fear
    over indulgence (self indulgence) excuses (self justification) criticism indecision/worry
    self pity false pride intolerance suspicion
    egotism (self importance) delay (procrastination) sarcasm afraid
    remorse (self condemnation) insincerity resentment (anger)
    restless irritable discontent (impatience) dishonesty (lying stealing cheating) hate
    neglect (laziness) justification (rationalization) retaliate (revenge)
    conceit
    carelessness
    envy
    jealousy
    selfishness (greed)
    lust







    Page Character Defects Synonyms Definitions
    p.135 over-indulgence self-indulgence, undisciplined To yield to the gratification or practice of a habit without restraint or control, to be indulgent, with in, as, to indulge in sin. (Webster's 1939)
    The tendency to freely allow oneself to enjoy pleasures and satisfy desires without restraint.
    AA pp.49,132,134,135
    p.62 self-pity depression The feeling of suffering excited by distresses, sympathy with the grief or self misery, ofter feeling powerless. (Webster's 1939)
    Excessive, self-absorbed unhappiness over one's own troubles, feeling sorry for oneself.

    AA pp.37,61,62,84,86,116,127
    p.37 excuses justification, rationalization A plea offered in extenuation of a fault or irregular conduct. (Webster's 1939)
    Reasons, justifications, or explanations offered to defend, overlook, or release someone from a fault, obligation, or failure.

    AA pp.23,37,40,75,77,107,111,120,127,146
    p.61 egotism self-importance, selfishness The disposition to talk about oneself, to make detailed analyses of one's personality, and the feeling of pleasure associated with these. the worship of the ego, the exclusive focus on one's own personal development and success.
    AA pp.61,73
    p.86 remorse self-condemnation Putting oneself on trial, to condemn oneself, to become the cause of one's own destruction
    A deep, painful feeling of guilt and regret for past actions, often involving a desire to undo a misdeed.

    AA pp.50,86
    p.xxviii restless irritable discontent impatience Restless - agitated, negative, not being at peace. Irritable - sensitive, easily offended as a result becoming angry. Discontent - depressed, not satisfied.
    Impatience - A state of mind characterized by restlessness, irritation, or annoyance when forced to wait, delayed, or faced with obstacles. (ill-temper p.263)

    AA pp.xxviii,100,138
    p.25 pride self-esteem, egoism, vanity p.116 Arrogance, boasting and overestimation of self and underestimation of others.
    A distorted sense of self-importance, a feeling of superiority towards others.

    AA pp.12,25,65,75,104,105,116,125
    p.126 neglect rest on laurels, laziness Lack of taking care of responsibilities. Inactivity
    Failure to provide necessary care, attention, or support to someone or something.

    AA pp.85,97,119,126,129
    p.83 delay procrastination, slow to pay, haven't kept up, delinquencies, The act of delaying or postponement of a present action or performance of an action moving it to the future.
    AA pp.78,79,83,126
    p.13 criticise fault-finding Accuse, condemn, reproach or disapprove someone based on perceived faults or mistakes.
    AA pp.13,77,83,89,117,118,125,126,127,129,145,146
    p.96 illness sickness Deceitful, hypocritical, false, purposefully not expressing their own truth. Tendency to deliberately conceal the truth.
    The quality of not being genuine or honest in expressing feelings, beliefs, or intentions.

    AA p.58,96
    p.96 insincerity dishonesty, 'will not's' Deceitful, hypocritical, false, purposefully not expressing their own truth. Tendency to deliberately conceal the truth.
    The quality of not being genuine or honest in expressing feelings, beliefs, or intentions.

    AA p.58,96
    p.67 dishonesty insincerity, lying, stealing, cheating The intentional distortion of the truth, in order to create a false impression in another person's mind, whether through words, actions, omissions, or appearance.
    A purpose is usually self-protection, gain, manipulation, or avoidance.
    A fracture in the fabric of reality that a person shares with others, replacing genuine connection with a constructed illusion. It isolates even as it appears to connect.

    AA pp.21,61,67,69,84,86,116,145
    p.37 justification rationalization, delusion, self deception, distortion of values, insanity - The process of constructing logical justification for choices or behaviors driven by other motivations.
    AA pp.30,31,37,61,62,129
    p.86 indecision / worry doubt, nervousness - The inability to make a decision quickly or at all. / A state of anxiety or uncertainty over actual or potential problems, mental distress.
    AA pp.37,86,87,88,116,151,152,155,159
    p.263 conceit, ego-centric self-importance, self-centered - Excessive pride in oneself, an inflated sense of one's own worth or abilities. the tendency to consider oneself the center of the world and the pursuit of attracting the attention of other.
    AA pp.61,263
    p.263 carelessness neglect, inconsiderate - Lack of proper attention or concern, negligence in one's actions or duties.
    AA pp.41,69,82,108,125,263
    p.263 intolerance close-minded The unwillingness or refusal to accept, respect, or coexist with people, beliefs, behaviors, or opinions that are different from one's own. An intolerant person reacts with hostility, rejection, or contempt toward anything that doesn't match their own values, worldview, or identity.
    Want of capacity to endure, want of toleration, unwillingness to tolerate contrary opinions or beliefs. (Webster's 1939)

    AA pp.50,103,120,135,138,160,263
    p.263 sarcasm cynical p.49 Intense, bitter, or biting irony aimed at mockery, denotes the 'biting' of someone with words, a sharp mockery.
    A keen, reproachful expression, a satirical remark or expression, uttered with some degree of scorn or contempt, a taunt, a gibe, a cutting criticism made in the form of a jest. Syn. Irony, banter, jeer, derision, satire. (Webster's 1939)

    AA pp.49,125,263
    p.263 resentment anger, temper, indignation A deep, persistent feeling of bitterness, anger, or indignation toward someone or something, usually triggered by a sense of having been treated unfairly, wronged, or disrespected. Unlike sudden anger, resentment builds and lingers over time, it is anger that was never fully expressed or resolved.
    A complex, long-lasting emotion combining indignation, bitterness, and anger, caused by feeling treated unfairly, wronged, or insulted.
    The act of resenting, displeasure caused by a wrong done to oneself or friends, a deep sense of wrong, anger, the state of feeling or perceiving, strong or clear sensation, feeling, or perception, conviction, impression, Syn. Anger wrath, ire, indignation. (Webster's 1939)

    AA pp.18,37,61,64,65,66,67,84,86,88,106,108,111,113,135,145,263
    p.145 envy jealousy, resentment, greed - A feeling of discontent or resentful longing aroused by someone else's possessions or qualities.
    AA p.145
    p.263 jealousy envy, grudge - The feeling of resentment or vigilance triggered by a rival's real or imagined advantage.
    AA pp.37,69,82,100,119,128,131,145,161,263
    p.62 selfishness egoism, greed - the excessive or exclusive concern for one's own advantage, pleasure, or welfare, often regardless of the needs or interests of others. a person that thinks only about himself, who acts for his own good and ignores the others.
    AA pp.7,21,61,62,67,68,69,70,82,84,86,87,116
    p.68 lust desire, craving - An intense or overwhelming desire or craving, especially of a sexual nature or material greed.
    AA pp.68,81,105,124
    p.77 hate grudge, resentment, loathing - An intense, extreme dislike or hostility toward a person, group, or thing.
    AA pp.13,15,18,62,64,65,66,69,77,79,80,81,84,86,100,103,104,114,116,117,118,119,122,126,127,134,145,263
    p.61 retaliate revenge - The desire or act of hurting someone in return for a perceived wrong or injury.
    AA pp.61,62,67,77,105
    p.69 suspicion mistrust, skeptic - the tendency to have a bad or negative prediction/interpretation, indicating distrust and lack of trust.
    AA pp.69,146
    p.62 fear terror, anxiety afraid - to flee, to flee from fear, physical reaction to threat, the urge to avoid danger, pain, or harm, a feeling of dread. To run.
    AA pp.8,52,62,63,65,67,68,73,75,78,84,86,88,104,116,120,145,154













    AA 1st Ed p.77-78, 3rd-4th Ed p.64-65

    Resentment is the "number one" offender. It destroys more alcoholics than anything else. From it stem all forms of spiritual disease, for we have been not only mentally and physically ill, we have been spiritually sick. When the spiritual malady is overcome, we straighten out mentally and physically. In dealing with resentments, we set them on paper.

    We listed PEOPLE, INSTITUTIONS or PRINCIPLES with whom we were angry.

    The Cause - We asked ourselves why we were angry.


    In most cases it was found that our self-esteem, our pocketbooks, our ambitions, our personal relationships (including sex) were hurt or threatened. So we were sore. We were "burned up."
    On our grudge list we set opposite each name our injuries. Was it our:

    a. Self-esteem
    b. Security
    c. Ambitions
    d. Personal relations
    e. Sex relations

    Which had been interfered with? We were usually as definite as this example:

    Angry AtThe CauseAffects My
    1. Mr. BrownHis attention to my
      wife.
      Told my wife of my
      mistress.
      Brown may get my
      job at the office.
    Sex relations.
    Self-esteem
    Sex relations.
    Self-esteem
    Security.
    Self-esteem
    2. Mrs. JonesShe's a nut-she
      snubbed me. She
      She committed her hus-
      band for drinking.
      He's my friend.
      She's a gossip.
    Self-esteem
    Personal relation-
      ship. Self-esteem
      
    3. My employerUnreasonable-Unjust
      -Overbearing-
      Threatens to fire
      me for drinking
      and padding my ex-
      pense account.
    Self-esteem
      
    4. My wifeMisunderstands and
      nags. Likes Brown.
      Wants house put in
      her name.
    Pride-Personal
      sex relations-
    Security

    AA 1st Ed p.78, 3rd-4th Ed p.66

    But with the alcoholic, whose hope is the maintenance and growth of a spiritual experience, this business of resentment is infinitely grave. We found that it is fatal. For when harboring such feelings we shut ourselves off from the light of the Spirit. The insanity of alcohol returns and we drink again. And with us, to drink is to die.

    If we were to live, we had to be free of anger.





    AA 1st Ed p.79-80, 3rd-4th Ed p.66-67

    We turned back to the list, for it held the key to the future. We were prepared to look at it from an entirely different angle. We saw that these resentments must be mastered, but how?

    This was our course: We realized that the people who wronged us were perhaps spiritually sick.

    Though we did not like their symptoms and the way these disturbed us, they, like ourselves, were sick too. (Prayer) We asked God to help us show them the same tolerance, pity, and patience that we would cheerfully grant a sick friend. When a person offended we said to ourselves, This is a sick man. How can I be helpful to him? God Save me from being angry. Thy will be done. (Right now, pray for everyone on your resentment list.)

    We avoid retaliation or argument. We wouldn't treat sick people that way. If we do, we destroy our chance of being helpful. We cannot be helpful to all people, but as least God will show us how to take a kindly and tolerant view of each and every one.

    Referring to our (Flaws) list again. Putting out of our minds the wrongs others had done, we resolutely looked for our own mistakes (Flaws). Where had we been selfish, dishonest, self-seeking and frightened? Though a situation had not been entirely our fault, we tried to disregard the other person involved entirely. Where were we to blame? The inventory was ours, not the other man's. When we saw our faults we listed them. We placed them before us in black and white. We admitted our wrongs honestly and were willing to set these matters straight (Step 8).

    (Put a name next to each one below. Who did you affect with this behavior?)

    Our own mistakes Whom did I hurt? (Step 8)(blank for now)
    over-indulge (self-indulgence)
    name
    self-pity
    name
    excuses (self-justification)
    name
    egotism (self-importance)
    name
    remorse (self-condemnation)
    name
    restless, irritable, discontent (impatience)
    name
    false pride
    name
    neglect (laziness)
    name
    delay (procrastination)
    name
    criticism
    name
    insincerity
    name
    dishonesty (lying stealing cheating)
    My Employer
    justification (rationalization)
    name
    indecision/worry
    name
    conceit
    name
    carelessness
    name
    intolerance
    name
    sarcasm
    name
    resentment (anger)
    Mr Brown
    envy
    name
    jealousy
    name
    selfishness (greed)
    name
    lust
    name
    hate
    Mrs. Jones
    retaliate (revenge)
    name
    suspicion
    My Wife
    fear
    name


    AA 1st Ed p.80, 3rd-4th Ed p.67-68

    Notice that the word FEAR is bracketed alongside the difficulties with Mr. Brown, Mrs. Jones, the employer, and the wife. This short word somehow touches about every aspect of our lives. It is an evil and corroding thread; the fabric of our existence was shot through with it.

    We reviewed our fears thoroughly. We put them on paper even though we had no resentment in connection with them. We asked ourselves why we had them.

    Angry AtThe CauseAffects My(fear?)Why we have fear?
    1. Mr. BrownHis attention to my
      wife.
      Told my wife of my
      mistress.
      Brown may get my
      job at the office.
    Sex relations.
    Self-esteem
    Sex relations.
    Self-esteem
    Security.
    Self-esteem

    (fear)

    (fear)

    (fear)
    His attention may
    go too far.
    She may take things
    out on her
    I may be out of work
    soon.
    2. Mrs. JonesShe's a nut-she
      snubbed me. She
      She committed her hus-
      band for drinking.
      He's my friend.
      She's a gossip.
    Self-esteem
    Personal relation-
      ship. Self-esteem
      
    (fear)

    (fear)
    3. My employerUnreasonable-Unjust
      -Overbearing-
      Threatens to fire
      me for drinking
      and padding my ex-
      pense account.
    Self-esteem
    Security

    (fear)
    4. My wifeMisunderstands and
      nags. Likes Brown.
      Wants house put in
      her name.
    Pride-Personal
      sex relations-
    Security
    (fear)


    Are there any fears that are not connected to a resentment?

    1. Losing my job
    2. Car breaking down
    3. Being alone
    4. Getting in an accident
    5. Not being able to pay the mortgage
    6. etc.


    AA 1st Ed p.80-81, 3rd-4th Ed p.68

    Perhaps there is a better way, we think so. For we are now on a different basis, the basis of trusting and relying upon God.

    (Prayer) We ask Him to remove our fear and direct our attention to what He would have us be.
    At once, we commence to outgrow fear.









    AA 1st Ed p.81-82, 3rd-4th Ed p.68-69

    Now about sex. Many of us needed an overhauling there. But above all, we tried to be sensible on this question. We all have sex problems. We'd hardly be human if we didn't. What can we do about them?

    We reviewed our own conduct over the years past. Where had we been selfish, dishonest, or inconsiderate? Whom had we hurt? Did we unjustifiably arouse jealousy, suspicion or bitterness? Where were we at fault, what should we have done instead? We got this all down on paper and we looked at it. In this way we tried to shape a sane and sound ideal for our future sex life. We subjected each relation to this test - was it selfish or not?

    (On a separate sheet of paper, we make another list and pose these questions.)

    Whom had I hurt?
    Defects
    a. selfish
    b. dishonest
    c. inconsiderate
    d. jealousy
    e. suspicion
    f. bitterness
    What should I have done instead?
    a. unselfish
    b. honest
    c. considerate
    d. trust
    e. trust
    f. kindness
    1. Ex-fiance selfish
    dishonest
    inconsiderate
    jealousy
    suspicion
    bitterness
    unselfish
    honest
    considerate
    trust
    trust
    kindness
    2. 1st Girlfriend selfisha.
    3. Don't wanna say selfish
    inconsiderate
    a. c.
    4. Woman w/Red Car selfish
    jealous
    suspicion
    a. d. e.
    5. Can't Remember Any Details selfish
    kindness
    a. f.
    6. ...



















    AA 1st Ed p.82, 3rd-4th Ed p.69-70

    We asked God to mold our ideals and help us to live up to them.

    Whatever our ideal turns out to be, we must be willing to grow toward it. We must be willing to make amends where we have done harm, provided that we do not bring about still more harm in so doing (Step 8).

    In other words, we treat sex as we would any other problem. In meditation, we ask God what we should do about each specific matter. The right answer will come, if we want it.


    God alone can judge our sex situation (any other problem). Counsel with persons is often desireable, but we let God be the final judge. We avoid histerical thinking or advice.







    AA 1st Ed p.82-83, 3rd-4th Ed p.70-71

    Suppose we fall short of the chosen ideal and stumble? Does this mean we are going to get drunk? Some people tell us so. But this is only a half-truth. It depends on us and on our motives. If we are sorry for what we have done, and have the honest desire to let God take us to better things, we believe we will be forgiven and will have learned our lesson. If we are not sorry, and our conduct continues to harm others, we are quite sure to drink. We are not theorizing. These are facts out of our experience.

    To sum up about sex: We earnestly pray for the right ideal, for guidance in each questionable situation, for sanity, and for the strength to do the right thing. If sex is very troublesome, we throw ourselves the harder into helping others. We think of their needs and work for them. This takes us out of ourselves.

    If we have been thorough about our personal inventory, we have written down a lot. We have listed and analyzed our resentments. We have begun to comprehend their futility and their fatality. We have commenced to see their terrible destructiveness. We have begun to learn tolerance, patience and good will toward all men, even our enemies, for we look on them as sick people. We have listed the people we have hurt by our conduct, and are willing to straighten out the past if we can (Step 8).

    In this book you read again and again that faith did for us what we could not do for ourselves. We hope you are convinced now that God can remove whatever self-will has blocked you off from Him. If you have already made a decision, and an inventory of your grosser handicaps, you have made a good beginning. That being so you have swallowed and digested some big chunks of truth about yourself.












    Step 5. Admitted to God, to ourselves, and to another human being the exact nature of our wrongs.

    AA 1st Ed p.84, 3rd-4th Ed p.72

    Having made our personal inventory, what shall we do about it? We have admitted certain defects; we have ascertained in a rough way what the trouble is, we have put our finger on the weak items in our personal inventory. Now these are about to be cast out.

    AA 1st Ed p.87, 3rd-4th Ed p.75

    ...we waste no time. We have a written inventory and we are prepared for a long talk. We pocket our pride and go to it, illuminating every twist of character, every dark cranny of the past.
    STOP

    This is where everyone takes turns sharing one line at a time.
    Start with "self-indulgence", then "person's name you hurt",
    Then briefly how you hurt that person.
    For instance, "Self-indulgence, I hurt so-and-so
    by placing my drinking ahead of his welfare."
    Next person shares on "Self-indulgence..." until everyone gets all the way down to "fear".


    Our own mistakes (Flaws)Whom did I hurt? (Step 8)(blank for now)
    over-indulge (self-indulgence)
    name
    self-pity
    name
    excuses (self-justification)
    name
    egotism (self-importance)
    name
    remorse (self-condemnation)
    name
    restless, irritable, discontent (impatience)
    name
    false pride
    name
    neglect (laziness)
    name
    delay (procrastination)
    name
    criticism
    name
    insincerity
    name
    dishonesty (lying stealing cheating)
    My Employer
    justification (rationalization)
    name
    indecision/worry
    name
    conceit
    name
    carelessness
    name
    intolerance
    name
    sarcasm
    name
    resentment (anger)
    Mr Brown
    envy
    name
    jealousy
    name
    selfishness (greed)
    name
    lust
    name
    hate
    Mrs. Jones
    retaliate (revenge)
    name
    suspicion
    My Wife
    fear
    name



    AA 1st Ed p.87, 3rd-4th Ed p.75

    Once we have taken this step, withholding nothing, we are delighted. We can look the world in the eye. We can be alone at perfect peace and ease. Our fears fall from us. We begin to feel the nearness of our Creator. We may have had certain spiritual beliefs, but now we begin to have a spiritual experience. The feeling that the drink problem has disappeared will often come strongly. We feel we are on the Broad Highway, walking hand in hand with the Spirit of the Universe.


    AA 1st Ed p.87-88, 3rd-4th Ed p.75

    Returning home we find a place where we can be quiet for an hour, carefully reviewing what we have done. We thank God from the bottom of our heart that we know Him better. Taking this book down from our shelf we turn to the page which contains the twelve steps. Carefully reading the first five proposals we ask if we have omitted anything, for we are building an arch through which we shall walk a free man (person) at last.







    Step 6. Were entirely ready to have God remove all these defects of character.


    AA 1st Ed p.88, 3rd-4th Ed p.75

    Is our work solid so far? (Yes or No?)

    Are the stones properly in place? (Yes or No?)

    Have we skimped on the cement put into the foundation? (Yes or No?)

    Have we tried to make mortar without sand? (Yes or No?)

    AA 1st Ed p.88, 3rd-4th Ed p.76

    If we can answer to our satisfaction, we then look at Step Six. We have emphasized willingness as being indispensable.

    Are we now ready to let God remove from us all the things which we have admitted are objectionable?(Yes or No?)

    Can He now take them all - every one?(Yes or No?)

    If we still cling to something we will not let go, (Say this Prayer) We ask God to help us be willing.









    Step 7. Humbly asked Him to remove our shortcomings. (Step 7 itself is a prayer.)




    AA 1st Ed p.88, 3rd-4th Ed p.76

    When ready, we say something like this: My Creator, I am now willing that you should have all of me, good and bad. I pray that you now remove from me every single defect of character which stands in the way of my usefulness to you and my fellows. Grant me strength, as I go out from here, to do your bidding. Amen. We have then completed Step Seven.


































    Step 8. Made a list of all persons we had harmed and became willing to make amends to them all.


    AA 1st Ed p.88, 3rd-4th Ed p.76

    Let's look at Steps Eight and Nine. We have a list of all persons we have harmed and to whom we are willing to make amends. We made it when we took inventory. We subjected ourselves to a drastic self-appraisal.

    (See also: p. 67, 69, 70)



























    Step 9. Made direct amends to such people wherever possible, except when to do so would injure them or others.






    'As we discovered the principles by which
    the individual alcoholic could live...'

    AA p.xix




    'Whether the family has spiritual convictions or not,
    they may do well to examine the principles by which
    the alcoholic member is trying to live.'

    AA p.130






    Remember this part in the inventory:
    ... we treat sex as we would any other problem.
    In meditation,
    we ask God what we should do about each specific matter.

    The right answer will come, if we want it.

    God alone can judge our sex situation. (any other problem)















    Let's fill in your 3rd column.
    We get answers from God, the Big Book suggestions and each other.
    Pick ONE or more that makes sense to you.


    DEFECTS
    OF CHARACTER
    Whom did I hurt?Spiritual Principles
    EXACT OPPOSITE of the DEFECT
    PICK ONE that makes sense or is sensible to you. WRITE IT DOWN.
    This is how you will make amends to those you hurt.
    over-indulge (self-indulgence) my family altrusim p.xxvi, self-sacrifice p.61, enjoy life p.132, enjoy finer intimacy p.134
    (Added by participants: discipline, restraint, giving, unshelfishness, selflessness)
    self-pity Grandparents sympathy p.73, pity p.67
    (Added by participants: compassion, support, helpfulness)
    excuses (self-justification) co-workers responsibility p.83, admit p.81
    (Added by participants: no excuses, fairness, empathy, understanding, justice, repentance, humility)
    egotism (self-importance) The Courts considerate p.61, thoughtful p.131, modest p.61
    (Added by participants: unassuming)
    remorse (self-condemnation) last employer release p.128, live and let live p.118
    (Added by participants: mercy, conviction, positivity, look forward not backward, self-valuation)
    restless, irritable, discontent (impatience) slow drivers patience p.67, calm p.78, peace p.75
    false pride society humility p.73, modest p.61, humble p.63
    (Added by participants: simplicity)
    neglect (laziness) family action p.72, activity p.89
    delay (procrastination) creditors prompt p.64, waste no time p.75, at proper time p.102
    (Added by participants: action now, sense of urgency, proactive)
    criticism last manager commend p.35, praise p.127
    (Added by participants: compliment, positive quality focus, say something good)
    insincerity fellow member sincerity p.77, earnest p.70, genuine p.160
    (Added by participants: be real, straightforwardness)
    dishonesty (lying stealing cheating) My employer honesty p.73, generous p.61, truth p.73
    (Added by participants: giving back, fairness)
    justification (rationalization) others reality p.xxiv, actual p.72, factual p.72
    (Added by participants: owning up, truth, responsibilty)
    indecision/worry bus partner ask God for inspiration, intuitive thoughts, or a decision, p.86
    (Added by participants: hope, firm or better decisions)
    conceit ex-fiance grounded p.63, humble p.73 equal p.51
    (Added by participants: not about you)
    carelessness old crew careful p.86, attention p.68
    intolerance colleage tolerance p.67, kind p.67 good will p.70
    (Added by participants: compassion)
    sarcasm everyone kindness p.67, friendly p.17
    (Added by participants: respect, maturity)
    resentment (anger) Mr. Brown tolerance p.67, pity p.67, patience p.67, helpful p.67, (pray) God, save me from being angry, Thy will be done. p.67, good will p.70
    (Added by participants: peace, let it go, claim your joy, calm, purity, forgiveness)
    envy wealthy admiration p.123, respect p.43, gratitude p.53, thankfulness p,75, approval p.151
    (Added by participants: generosity, contentment, be satisfied, learn & grow)
    jealousy competitors trust p.68, confidence p.89
    (Added by participants: admiration, give grace, bless, practice being satisfied, secure, be happy for others)
    selfishness (greed) my kids generosity p.61, giving p.98, unselfish p.93
    (Added by participants: volunteer)
    lust ex-fiance sane & sound ideal for future sex life p.69, in meditation we ask God what we should do about each specific matter p.70, help others p.70
    (Added by participants: shift desire to God, purity, marriage, commitment, chaste, decency, resist temptation, love, truthful)
    hate Mrs. Jones love p.83, care p.35, affection p.35
    (Added by participants: empathy, concern, positive action)
    retaliate (revenge) old girlfriend forgiveness p.70, mercy p.70, reconcile p.70,
    (Added by participants: forgive 70 x 7, let it go)
    suspicion My Wife build trust p.80, fact finding fact facing p.64, behavior convinces more than words p.83
    (Added by participants: mind my own business, quit looking, don't judge)
    fear old Job couragep.68, faithp.68, We asked God to remove our fear and direct our attention to what he would have us be. p.68, (Added by participants: hope, perfect love, confidence)

    Page Spiritual Principles Synonyms Definitions - Alphabetized
    p.80 action active - the process of doing something to achieve a goal, a specific deed, or the state of being active.
    AA pp.xxvi,9,17,42,61,72,76,80,85,87,88,89,93,94,98,104,113,120,129,131,142,156,157 (negative action p61,83,87,140)
    p.123 admiration approval, respect - a feeling of deep pleasure, approval, wonder, or high esteem for a person, object, or action, often blended with respect.
    AA pp.xvii,xx,xxviii,7,19,21,22,26,37,38,43,48,49,74,80,81,98,99,116,117,122,123,125,130,151,153,155,158
    p.xxvi altruism self-sacrifice, unselfishness - the unselfish concern for other people's welfare, characterized by actions that benefit others at a cost to oneself.
    AA pp.xxiv,xxvi,14,61,93,105,127
    p.35 care attention - the provision of what is necessary for the health, welfare, maintenance, and protection of someone or something, often involving serious attention, caution, or concern. AA pp.xxv,1,13,21,23,26,35,38,41,59,65,68,75,83,85,86,87,90,91,92,93,100,103,107,112,115,116,117,118,119,125,128,131,143,144,149,151,152,158,(negative care p.80,121)
    p.35 commend praise - to praise formally, express approval, or recommend someone/something as worthy of notice.
    AA pp.35,78,127
    p.74 considerate thoughtful, modest - thoughtful, kind, and respectful of other people's rights, feelings, and needs, often taking care not to cause inconvenience or discomfort.
    AA pp.2,61,74,83,99,123,131,140
    p.68 courage faith, we ask God to remove our fear and direct our attention to what he would have us be. - the mental, emotional, or moral strength to venture, persevere, and withstand danger, fear, or difficulty.
    AA pp.xiv,6,10,14,15,16,28,45,47,49,51,52,53,54,55,68,70,76,88,93,115,117,132,154
    p.70 forgiveness mercy, reconcile - the voluntary, intentional decision to release feelings of resentment, vengeance, or anger toward someone who has caused harm, regardless of whether they deserve it.
    AA pp.4,70,72,77,79,86,106,124,140 (negative forgive p.134)
    p.61 generosity giving, unselfish - the quality of being kind, unselfish, and willing to give money, time, resources, or kindness freely and often, usually exceeding expectations.
    AA pp.xxv,4,5,20,61,80,93,98,105,121,127,128,129,157,159
    p.70 good will friendly, kindness - a kindly, benevolent feeling or a cheerful, willing consent.
    AA pp.xxiv,xxviii,7,17,37,41,53,61,67,70.82,83,86,95,97,99,111,112,114,131,134,141,145
    p.78 gratitude thankful - the state of being thankful and appreciating the positive aspects of life, recognizing goodness that often comes from outside oneself.
    AA pp.39,53,75,78,127,128,144,149,154
    p.48 grounded humble, equal - a person who is mentally/emotionally stable, practical, and well-balanced.
    AA pp.xxvi,48,51,55,102,107,122
    p.80 help (helpful) assistance - providing assistance, aid, or support to make a task easier or to improve a situation.
    AA pp.xi,xiii,xiv,xvi,xviii,xxvii,7,14,15,18,20,25,27,34,43,52,55,59,62,63,67,69,70,75,76,77,78,80,84,87,89,90,93,94,95,96,97,98,99,100,102,
    103,111,112,116,117,119,120,124,127,129,130,131,132,133,135,137,138,139,140,141,142,145,146,147,148,158,159,161,162,163
    p.80 hope trust, optimism - the confident expectation, desire, or trust that a positive outcome will occur in the future.
    AA pp.xii,xiii,xv,xxi,xxix,5,7,18,27,29,42,43,44,45,48,66,68,71,80,94,98,103,108,132,144,146,148,153,162,163 (negative hope xxii,xxvii)
    p.80 honesty generous, truth - the quality of being truthful, sincere, and fair, encompassing uprightness of character and freedom from deceit, fraud, or cheating.
    AA pp.xiv,xxvii,3,4,11,13,23,25,26,28,32,33,45,47,55,57,58,61,63,64,65,67,70,71,73,83,93,98,106,117,140,145,141,144,146
    p.73 humility simple - the quality of being modest, respectful, and having an accurate, unassuming view of one's own importance.
    AA pp.2,12,13,57,61,63,68,72,73,83,87
    p.86 God's inspiration intuitive thoughts, decision - the process of being mentally stimulated to do or create something, often via a sudden, creative, or positive idea.
    AA p.xxv,xxviii,4,21,31,59,62,64,71,84,86,87,88,96,140
    p.67 kindness friendly - the quality of being friendly, generous, and considerate, characterized by helpful actions and a caring, warmhearted disposition.
    AA pp.xxiv,xxviii,7,17,37,41,53,61,67,82,83,86,95,97,99,111,112,114,131,134,141,145
    p.83 love affection, care - a deep, multifaceted human experience encompassing intense emotional affection, profound care, and commitment to the well-being of others.
    AA pp.10,12,13,21,28,35,38,41,54,56,59,63,75,82,83,84,85,86,87,100,103,104,105,106,107,108,112,115,116,117,118,119,122,125,126,
    127,128,143,144,149,151,152,153,158,160,161 (negative love p.107,124)
    p.67 patience calm, peace - the ability to remain calm, composed, and self-controlled when facing delays, frustration, adversity, or suffering.
    AA pp.8,14,16,50,61,63,67,70,75,78,82,83,90,105,107,108,111,112,118,163 (negative patience p.137)
    p.64 prompt waste no time, at proper time - being on time or doing something without delay.
    AA pp.xvii,59,64,75,90,102
    p.xxiv reality actual, factual - the mental process of acknowledging the facts of the present moment—as they are, not as you wish them to be—without judgment or resistance.
    AA pp.xviixx,xxiii,xxiv,8,18,24,29,39,48,49,50,55,66,70,72,94,115,130,140,149
    p.128 release Live and Let Live - relief or deliverance from sorrow, suffering, or trouble.
    AA pp.55,66,114,118,128,130,135,151,152,154,159
    p.43 respect admire, regard - deep feeling of admiration or high regard for someone's abilities, qualities, or achievements, often involving consideration for their feelings and rights.
    AA pp.xx,xxviii,7,19,21,22,26,37,38,43,48,49,81,98,99,116,117,122,153,155,158
    p.81 responsibility admit - Being accountable for one's conduct, especially regarding the welfare of others.
    AA pp.xxvi,xxvii,xxviii,xxix,11,13,30,37,38,46,59,61,67,72,76,77,78,79,81,83,92,93,97,99,109,110,119,127,130,135,137,143,154,155,163,164
    p.69 sane and sound ideal for future sex life in meditation we ask God what we should do about each specific matter, help others - a healthy, respectful approach to intimacy based on self-reflection and spiritual principles rather than selfishness, dishonesty, or inconsideration
    AA pp.69,70
    p.85 service altruistic - the altruistic act of helping, supporting, or lifting up others without expecting rewards, focusing on empathy and compassion.
    AA pp.xix,xxiv,xxv,xxvi,2,34,77,85,92,98,125,133,146
    p.63 sincerity earnestness, genuine - the quality of being honest, genuine, and free from deceit, hypocrisy, or guile.
    AA pp.xiii,xxvii,xxx,16,18,37,46,58,63,70,77,95,117,149,155,160
    p.73 sympathy compassion, support - the feeling of compassion, sorrow, or pity for someone else's misfortune, often accompanied by a desire to offer comfort or support.
    AA pp.xx,53,67,73,105,115,129,144 (negative sympathy p.104)
    p.67 tolerance kindness, good will - the fair, objective, and permissive attitude toward opinions, beliefs, or practices that differ from one's own.
    AA pp.xxiv,7,10,16,19,61,67,70,77,82,83,84,86,97,102,114,115,118,122,125,127,141,151 (negative tolerance p.137)
    p.68 trust confidence, our behaviour will convince them more than our words - the firm belief in the reliability, truth, ability, or strength of someone or something, often involving a willingness to take risks based on that confidence.
    AA pp.5,14,18,26,40,54,68,74,75.78,80,83,89,98,112,114,123,143,146
    Pg. Watchwords p.118
    p.70good will
    p.67helpfulness (service)
    p.67,70,83honesty
    p.67,83kindliness
    p.83,118,122love
    p.67,70,83,118patience
    p.67pity
    p.67,83,118,122tolerance
    p.118,122understanding


    All the people we hurt, we now make amends with these spiritual principles listed in our third column. May not even need to apologize. Just treat them differently. They deserve better from us. Step 9 p.83 A remorseful mumbling that we are sorry won't fill the bill at all.




    AA 1st Ed p.88, 3rd-4th Ed p.76

    Now we go out to our fellows and repair the damage done in the past. We attempt to sweep away the debris which has accumulated out of our effort to live on self-will and run the show ourselves. If we haven't the will to do this, (Prayer) we ask until it comes.

    HOMEWORK for LATER - Read pages AA 1st Ed p.88-95, 3rd-4th Ed p.76-83

    (Study this in depth. More guidance on making amends.)

    AA 1st Ed p.95-96, 3rd-4th Ed p.83-84

    The spiritual life is not a theory. We have to live it. Unless one's family expresses a desire to live upon spiritual principles we think we ought not to urge them. We should not talk incessantly to them about spiritual matters. They will change in time. Our behavior will convince them more than our words. We must remember that ten or twenty years of drunkenness would make a skeptic out of anyone.

    There may be some wrongs we can never fully right. We don't worry about them if we can honestly say to ourselves that we would right them if we could. Some people cannot be seen - we send them an honest letter. And there may be a valid reason for postponement in some cases. But we don't delay if it can be avoided. We should be sensible, tactful, considerate and humble without being servile or scraping. As God's people we stand on our feet; we don't crawl before anyone.

    sensible - we just made sense on how to make amends with spiritual principles
    tactful - delicate and sensitive in dealing with others
    considerate - careful not to hurt them
    humble - respectful and meek
    without being servile - we don't become their servant
    without being scraping - we don't argue or retaliate or point out their flaws


    If we are painstaking about this phase of our development, we will be amazed before we are half way through. We are going to know a new freedom and a new happiness. We will not regret the past nor wish to shut the door on it. We will comprehend the word serenity and we will know peace. No matter how far down the scale we have gone, we will see how our experience can benefit others. That feeling of uselessness and self-pity will disappear. We will lose interest in selfish things and gain interest in our fellows. Self-seeking will slip away. Our whole attitude and outlook upon life will change. Fear of people and of economic insecurity will leave us. We will intuitively know how to handle situations which used to baffle us. We will suddenly realize that God is doing for us what we could not do for ourselves.

    Are these extravagant promises? We think not. They are being fulfilled among us, sometimes quickly, sometimes slowly. They will always materialize if we work for them.













    Step 10. Continued to take personal inventory and when we were wrong, promptly admitted it.


    AA 1st Ed p.96-98, 3rd-4th Ed p.84-85

    This thought brings us to Step Ten, which suggests we continue to take personal inventory and continue to set right any new mistakes as we go along. We vigorously commenced this way of living as we cleaned up the past. We have entered the world of the Spirit. Our next function is to grow in understanding and effectiveness. This is not an overnight matter. It should continue for our lifetime. Continue to watch for selfishness, dishonesty, resentment, and fear. Step 4 p.67When these crop up, we ask God at once to remove them. Step 7 p.76 We discuss them with someone immediately Step 5 p.75 and make amends quickly if we have harmed anyone. Step 9 p.77Then we resolutely turn our thoughts to someone we can help. Love and tolerance of others is our code. Step 9 and 12

    And we have ceased fighting anything or anyone - even alcohol. Step 4 p.67 avoid retaliation or argument. For by this time sanity will have returned. We will seldom be interested in liquor. If tempted, we recoil from it as from a hot flame. We react sanely and normally, and we will find that this has happened automatically. We will see that our new attitude toward liquor has been given us without any thought or effort on our part. It just comes! That is the miracle of it. We are not fighting it, neither are we avoiding temptation. We feel as though we had been placed in a position of neutrality - safe and protected. We have not even sworn off. Instead, the problem has been removed. It does not exist for us. We are neither cocky nor are we afraid. That is our experience. That is how we react so long as we keep in fit spiritual condition.

    It is easy to let up on the spiritual program of action and rest on our laurels. We are headed for trouble if we do, for alcohol is a subtle foe. We are not cured of alcoholism. What we really have is a daily reprieve contingent on the maintenance of our spiritual condition. Every day is a day when we must carry the vision of God's will into all of our activities. How can I best serve Thee - Thy will (not mine) be done. These are thoughts which must go with us constantly. We can exercise our will power along this line all we wish. It is the proper use of the will.

    Much has already been said about receiving strength, inspiration and direction from Him who has all knowledge and power. If we have carefully followed directions, we have begun to sense the flow of His Spirit into us. To some extent we have become God-conscious.






















    Step 11. Sought through prayer and meditation to improve our conscious contact with God as we understood Him, praying for only knowledge of His will for us and the power to carry that out.


    AA 1st Ed p.98-100, 3rd-4th Ed p.85-88

    Step Eleven suggests prayer and meditation. We shouldn't be shy on this matter of prayer. Better men than we are using it constantly. It works, if we have the proper attitude and work at it. It would be easy to be vague about this matter. Yet, we believe we can make some definite and valuable suggestions.

    When we retire at night, we constructively review our day.
    Were we resentful, selfish, dishonest or afraid? Step 4 p.67 & Step 10 p.84
    Do we owe an apology? Step 8 p.67,69,70 & Step 9 p.83 a remoresful mumbling that we are sorry won't fill the bill at all.
    Have we kept something to ourselves which should be discussed with another person at once? Step 5 p.75
    Were we kind and loving toward all? Step 9 p.77
    What could we have done better? Step 4 p.69 What should we have done instead?
    Were we thinking of ourselves most of the time? Step 3 p.62 Selfishness Selfcenteredness
    Or were we thinking of what we could do for others, of what we could pack into the stream of life? Step 12 p.102 ...maximimum helpfulness to others...

    But we must be careful not to drift into worry, remorse or morbid reflection, for that would diminish our usefulness to others. Step 1 p.30,152 jumping off place

    After making our review we ask God's forgiveness and inquire what corrective measures should be taken. Step 4 p.69 we ask God what we should do about each specific matter.

    On awakening let us think about the twenty-four hours ahead. We consider our plans for the day. Before we begin, we ask God to direct our thinking, especially asking that it be divorced from self-pity, dishonest or self-seeking motives. Step 6 and 7 p.76 Under these conditions we can employ our mental faculties with assurance, for after all God gave us brains to use. Our thought-life will be placed on a much higher plane when our thinking is cleared of wrong motives. Step 4 fear prayer... ...at once we outgrow fear...

    In thinking about our day we may face indecision. We may not be able to determine which course to take. Here we ask God for inspiration, an intuitive thought or a decision. We relax and take it easy. We don't struggle. We are often surprised how the right answers come after we have tried this for a while.

    What used to be the hunch or occasional inspiration gradually becomes a working part of the mind. Being still inexperienced and having just made conscious contact with God, it is not probable that we are going to be inspired at all times. We might pay for this presumption in all sorts of absurd actions and ideas. Nevertheless, we find that our thinking will, as time passes, be more on the plane of inspiration. We come to rely upon it.

    We usually conclude the period of meditation with a prayer that we be shown all through the day what our next step is to be, that we be given whatever we need to take care of such problems. We ask especially for freedom from self-will, Step 3 p.63, Step 7 p.76 and are careful to make no request for ourselves only. We may ask for ourselves, however, if others will be helped. We are careful never to pray for our own selfish ends.

    If circumstances warrant, we ask our wives or friends to join us in morning meditation. If we belong to a religious denomination which requires a definite morning devotion, we attend to that also. If not members of religious bodies, we sometimes select and memorize a few set prayers which emphasize the principles we have been discussing. There are many helpful books also. Suggestions about these may be obtained from one's priest, minister, or rabbi. Be quick to see where religious people are right. Make use of what they offer.

    As we go through the day we pause, when agitated or doubtful, and ask for the right thought or action. We constantly remind ourselves we are no longer running the show, humbly saying to ourselves many times each day Thy will be done. We are then in much less danger of excitement, fear, anger, worry, self-pity or foolish decisions. Step 4 p67, ...our faults... We become much more efficient. We do not tire so easily, for we are not burning up energy foolishly as we did when we were trying to arrange life to suit ourselves

    It works - it really does.

    We alcoholics are undisciplined. So we let God discipline us in the simple way we have just outlined.

    But this is not all. There is action and more action. Faith without works is dead. The next chapter is entirely devoted to Step Twelve.






    Step 12. Having had a spiritual awakening as the result of these steps, we tried to carry this message to alcoholics, and to practice these principles in all our affairs.


    AA 1st Ed p.101, 3rd-4th Ed p.89

    Practical experience shows that nothing will so much insure immunity from drinking as intensive work with other alcoholics. It works when other activities fail. This is our twelfth suggestion: Carry this message to other alcoholics! You can help when no one else can. You can secure their confidence when others fail. Remember they are very ill.

    Life will take on new meaning. To watch people recover, to see them help others, to watch loneliness vanish, to see a fellowship grow up about you, to have a host of friends - this is an experience you must not miss. We know you will not want to miss it. Frequent contact with newcomers and with each other is the bright spot of our lives.

    HOMEWORK Read Chapter 7. (Guidance on passing it on.)

    You gotta give it away to keep it!

    There is one requirement at this point. Pass this on to one other person, the same way it was passed on to you.

    Come back and be the host or presenter on this workshop at least one time. If you want to continue on from that point, that's up to you. We'll help you. But at least exeperience passing it on one time. Do your 12th Step.


    This process ideally suggests that we take the first 9 steps one time
    and then live in the Maintenance Steps 10, 11 & 12.

    Any continued or deeper inventory is handled in Step 10.

    This workshop and period of sponsorship is over.
    God is your "sponsor" now.
    Just like it says on pages 69-70, 'Counsel with persons is often desireable, but we let God be the final judge.'

    It is not necessary to continue with a human "sponsor".
    I am simply a friend.

    You might think about getting a spiritual advisor. No matter what, NO human could have relieved our alcoholism.
    We get our answers from God directly.






    Do you have any questions?

    Be aware that many people in regular AA meetings will not understand what you experienced here today.
    No one can deny you of your experience. You can see we followed the instructions and timeframes given.
    They won't believe you went through the 12 steps in one day, in one sitting.
    Don't let anyone discourage you. They don't have what you now have.
    You would do best to just add to any step discussion or topic.
    Search out new people and pull them to the side. You can gain their interest.
    Outline the program of action and how it helped you.

    Remember - you have reading homework
    • AA pages 76-83 (Step 9 - Amends)
    • ALL of Chapter 7 Working With Others (Step 12 - Service Work)
    • AA Big Book - Pages 1-164 (pp.105-164 more about 12th Step)
    • Become a student of the entire text. You'll need it to help others.


    Best thing to do:
    • Highlight your Big Book with all steps we went through.
    • You can print everything from the website www.aabeginners.com under 12 Step Workshop link.


    Other Suggested Readings:
    • Dr Bob and The Good Oldtimers (order from aa.org)
    • AA Big Book - Dr Bob's Nightmare (page 171)
    • Whatever books your local priest, minister, or rabbi recommend (ie. Bible)